The Representation of the Orient in the Pilgrimage Diaries of the Florentine corpus (XIV and XV centuries). Men, Women, Costumes, Cultures between Religion and Observation
Identifieur interne : 000388 ( Main/Exploration ); précédent : 000387; suivant : 000389The Representation of the Orient in the Pilgrimage Diaries of the Florentine corpus (XIV and XV centuries). Men, Women, Costumes, Cultures between Religion and Observation
Auteurs : Ilaria SabbatiniSource :
- Liber Annuus [ 0081-8933 ] ; 2011-01.
English descriptors
- Teeft :
- Afternoon prayer, Altro medioevo, Animal nature, Anonimo panciatichiano, Arab, Arabi, Bedouin, Bell tower, Best meat, Biography occidentales, Conventional image, Conventional saracen, Cult expression, Cultura storica, Damascus, Delle, Diary, Doctrinal perspective, Ethnic group, Fanno, Feminine clothing, First crusade, Florentine, Florentine corpus, Florentine diary, Frescobaldi, Gente, Gente qualunque, Ghent university, Giorgio gucci, Good manner, Haeresibus liber, Idolatry, Ilaria, Ilaria sabbatini, Important part, Intorno, Islam, Joannes damascenus, Late middle age, Leonardo frescobaldi, Lionardo frescobaldi, Loca sanctum, Long time, Loro, Mahomet, Mamluks, Many christian, Material culture, Medioevo, Medioevo moderna, Mesullam, Middle age, Milano, Modo, Moral condition, Mori, Muslim, Muslim idolatry, Muslim religion, Muslim world, Nomadic, Nomadic population, Nostra muneta, Nostro modo, Orient, Other hand, Other side, Pellegrini scrittori, Pilgrim, Pilgrimage diary, Portano, Portano panni, Precious gem, Quando, Questi mamalucchi, Rom, Sabbatini, Same dish, Same time, Santo sepolcro, Sanza, Sanza signoria, Saracen, Scarcia amoretto, Sigoli, Simone, Simone sigoli, Sono, Sono mamalucchii, Sono mori, Storia, Storia economica, Tutte, Tutti, Unpublished dis, Urban civilisation, Urban society, Utmost expression, Vanno, Viaggiatori toscani, Viaggio, Viaggio fatto, Visibilmente crudeli, Volterra, Western world, Wild arab, Xiii secolo.
Abstract
The article shows the Western perception of the Muslim world through the representation of the pilgrimage’s diaries. In this kind of sources, the contrast between stimulus aroused from the comparison with “otherness” and the resistance that come from a generally hostile and conservative cultural background is in fact evident. The research covers the entire corpus of Florentine diaries and this choice is its peculiarity. Although there are many excellent studies about the pilgrimage, no one develops a systematic study on the representation of the “otherness”, a subject full of consequences for the history of Western thought.
Url:
DOI: 10.1484/J.LA.5.100358
Affiliations:
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